By Shaykh Daoud Rosser Owen

When the matter of the Prophet’s marriage to A’isha bint Abi Bakr came up some years ago, I asked an American scholar to provide a bullet-point statement about it (he’d just uploaded something like it onto an online forum). This is what he sent me (I added the headline, by-line, and explanation at the end). It really is high-time that this matter was laid to rest, and the “Muhammad was a paedophile (misspelt in the USA as ‘pedophile’)” calumny stopped as clearly he wasn’t.

The age of ‘A’isha bint Abu Bakr at the time of her nikah (marriage)

By al-marhoum Hajj Abu Jamal Ahmad al-Amrik

Abu Bakr married twice, and fathered four children, before the beginning of the Revelation (i.e. at least 13 years before the Hijrah): ‘Abdullah, Asma, ‘Abdur-Rahman, and ‘A’isha. This is uncontested and well-known to the Muslims.

‘A’isha was betrothed to Jubayr ibn Mut’im ibn Adi, before Abu Bakr accepted Islam in the first year of the Call (12-13 years before the Hijrah). This is uncontested.

When Abu Bakr planned to go to Abyssinia during the fifth year of the Call (8-9 years before the Hijrah), Mut’im broke off the engagement because Abu Bakr had accepted Islam. This is uncontested.

‘A’isha remembered the Revelation of a verse known to have been revealed in the fifth year of the Call or before (i.e. 8-13 years before the Hijrah). This is uncontested.

‘A’isha was betrothed to the Prophet two years after the death of Khadijah, or a year before the Hijrah. This is uncontested.

‘A’isha did not accompany her father and the Prophet during the Hijrah, but arrived in Madinah later, and became sick so that all of her hair fell out. This is uncontested.

‘A’isha moved in with the Prophet a year or two after the Hijrah, or two to four years after her betrothal. This is unclear from the various reports, which give different time periods, but all are agreed as to the general time frame.

‘A’isha was widowed in 11AH (the 11th year of the Hijrah). This is uncontested.

She was a widow for about forty years and died in 50AH. This is uncontested.

Among the people who report these facts is one Hisham bin ‘Urwa, the grandson of Asma and ‘A’isha’s grand-nephew, who lived in Madina for 71 years and then moved to Iraq, who reported that ‘A’isha died in 50AH. This is uncontested.

‘A’isha’s older sister Asma was ten years older than ‘A’isha. Asma was 27 at the time of the Hijrah, making ‘A’isha 17. This is uncontested.

Asma died at the age of 100 in 73AH. 23 years earlier, when ‘A’isha died, Asma was 77. This is uncontested.

Thus ‘A’isha was 67 when she died in 50AH, seventeen at the time of the Hijrah, sixteen at the time of her betrothal to the Prophet, and nineteen when she moved in with him

All of the reports saying that ‘A’isha was six at the time of her betrothal to the Prophet come from Iraq, as do all of the reports that she was nine when she moved in with the Prophet. There are no reports of this from Makkah or Madinah. This is uncontested.

Most of these reports from Iraq came through Hisham bin ‘Urwa, Asma’s grandson, mostly from his father. This is indisputable.

Hisham bin ‘Urwa is said to have reported (1) that ‘A’isha was nine in the second year of the Hijrah, (2) was widowed in the eleventh year of the Hijrah, and (3) died in the fiftieth year of the Hijrah ~ when his grandmother, ten years older than his great aunt ‘A’isha, was 77.

The same person who said ‘A’isha was nine in 2AH also said she was 67 in 50AH.

So the only reports that ‘A’isha was six, or nine, come from someone who also reports that she had to be sixteen when betrothed, and nineteen when she moved in with the Prophet.

And every other report showing her to be much older than six is uncontested and considered reliable, while Hisham’s reports from Iraq are considered unreliable for obvious reasons.

Hajj Abu Jamal

[al marhoum Hajj Abu Jamal Ahmad al-Amriki – known to followers of Liberty Forum, The Boondocks, and Freedom Portal as ‘Wind River Shoshoni’ and occassionally as ‘ankabout’ – passed away in 2014]”

One thought on “On the Age of A’isha when she married Prophet Muhammad.

  1. Salam Aleykum Sheikh Paul Salahudin…
    Indeed you said at the beginning of is a matter that needs to be put to rest…and masha-Allah..
    What has been said here in original and males perfect sense…but still the question I have always asked when I first came across this and nearly fainted…is what happened to our early Hadith and Fiq Scholars to have allowed the Ahadith that claimed the absurdity and vilification and the dirt that has been completely clear and washed off here in this Article, to remain in large and to-date are still being referred to by our many prominent Scholars…!?
    Why have they not brought these facts to the Ummah and contested against those who have been going around throw insults onto Our Beloved and putting words in The Blessed Mouth of Na-Aisha(ra)…!?
    There is another French revert who also produced a video on YouTube to clarify this ill-intended issue, this calamity…this falacy…that has been spread out and about by the people we all know have deep hatred for Islam and for Our Beloved Messenger and Prophet Muhammad(pbh)…!
    I would like to express to you and the Sheikh who wrote this marvel for you, my profound appreciation and admiration…
    May Allah(swt) reward all of you and anyone who will share this…
    Alhamdulillah Rabil Aalamin
    And once again THANKYOU VERY MUCH.

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